Founded in 2020, Nobody’s Home: Modern Southern Folklore is an online anthology of creative nonfiction works about the prevailing beliefs, myths, and narratives that have driven Southern culture over the last fifty years, in the late 20th and early 21st centuries. The publication collects personal essays, memoirs, short articles, opinion pieces, and contemplative works about the ideas, experiences, and assumptions that have shaped life below the old Mason-Dixon Line since 1970.
Access to Nobody’s Home is free, and while the project is intended for a general readership, teachers are encouraged to share the anthology with their students and use the works in their classrooms.
About the Editor
Foster Dickson is a writer, editor, and teacher, whose published books include Children of the Changing South, an anthology of memoirs about growing up during and after the Civil Rights movement, and most recently Closed Ranks, about a police-shooting controversy in the mid-1970s. Foster began his writing and editing career at independent publisher NewSouth Books, where he worked in both the business and creative sides of company’s operation. He then began teaching in 2003, and during his seventeen years in the classroom, Foster has been awarded grants, residencies, or fellowships from the Southern Poverty Law Center, the Gannett Foundation, the Surdna Foundation, the Lillian E. Smith Foundation, the Center for Arts Education at the Boston Arts Academy, the Alabama State Council on the Arts, and the Alabama Bicentennial Commission. Foster was named the state’s Secondary Education Teacher of the Year by the Alabama PTA in 2010, and more recently, he received a Literary Arts Fellowship from the Alabama State Council on the Arts for the 2021 year.
Myth and the South
Fiscal responsibility, attendance at church, and commitment to family: these were the qualifications for office, and every candidate met the test.from Abigail Thernstrom’s Whose Votes Count? (1987)
Myths are something more than advertising slogans and propaganda ploys rationally connected to a specific purpose. They have a subtle way of permeating the thought and conditioning the actions even of those who may be rationally opposed to their consequences.from Paul Gaston’s The New South Creed (1970)